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Understanding and integrating gender issues into livestock projects and programmes

A checklist for practitioners






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    Document
    Gender in Emergency Food Security, Livelihoods and Nutrition
    A Compendium of What We Know; and Recommendations on What We Need to Know for Enhanced Gender Analysis
    2012
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    The primary objective of drafting this report is to share the existing recent literature on the traditional and changing gender roles within pastoral, agro-pastoral, riverine, urban and IDP communities in Somaliland, Puntland and South Central. This informs identification of data gaps and recommendations. FSNAU intends to put this information to use in several ways: to strengthen routine FSNAU data collection tools and analysis from a gender perspective and to give strategic input into a planned FSNAU stand-alone gender study on Somalia. The focus of the stand-alone study is to gather gender information on Somalia food security, nutrition and livelihoods that will complement FSNAU’s routine data collection processes. Additionally, the Compendium will provide reference and baseline understanding of the gender trends in Somalia to support the Food Security, Livelihoods and Nutrition Teams of FSNAU in establishing measurable gender indicators and improve approaches for collecting gender-s pecific information and methodologies, and addressing the existing gender imbalance in enumerators. In collating the information available, the authors of this report, conducted a desk review of the documented literature in Somalia since 2007. A primary source was FSNAU data which has been supplemented by other available sources. The review revealed that there is a wealth of information on traditional and changing gender roles and responsibilities in food security, livelihood and nutrition but t his had not been compiled into a user-friendly central reference. Some of these findings include; • Both men and women make significant but distinct contributions to the household economy. • The past and existing nutrition surveys focus almost entirely on children under five years, pregnant and lactating mothers and women of reproductive age. An understanding of the nutritional status of other vulnerable groups such as older men and women, adolescent girls and chronically sick males and females (of all ages) is lacking. • Somalia men and women are both active in food production: men 54.1 percent and women 45.9 percent (FAO State of Food and Agriculture Report - 2010/2011). Data 2010. • The synergistic male-female partnership in cropping and protein production is under stress due to competition for grazing, land and water. • A disproportionate number of men dying in conflict as well as more male migration had contributed to the increased number of female-headed households (FHHs). There have been resulting changes in intra-household livelihood roles. • Gender-specific security and protection concerns impact internally displaced persons (IDPs) and urban migrants. • Males predominate in camel/cattle production and sale: females sell and process milk. • Females predominate in all aspects of sheep and goat (shoat) production with shared male and female roles in marketing as well as butchering. • There is a gender divide in marketing: men sell for export and women sell for local con sumption. • Cropping involves a mix of gender-specific and shared tasks. • Local vegetable, milk and cereals markets in many areas are dominated by women. • Milling, commercial transport, agents and interlocutors are mainly men. • Women are responsible for erecting and tear-down of shelters, foraging for firewood and fodder. • Presence of a son gives a woman better access to livestock/assets if her husband dies. • Inter-clan conflicts deter men from participating in trade and instead open an opp ortunity for women to undertake more trade, as women are considered peacemakers, with no primary role in inter-clan conflict. • There are indications that women are increasingly using loans as a coping strategy. In some areas as many women as men are getting loans. • More men are entering traditionally female areas of petty trading and house assembly. • An increasing number of women are active in the formal and non-formal sectors and are diversifying how they earn income. Most specifically, wome n are very active in petty trade and increasingly active as casual workers, leaving less time for good parenting. • There is evidence that girls are pulled from school to allow women to earn. In light of the above, the Compendium clearly supports the need for a gender stand-alone survey and encourages immediate action to recruit additional female enumerators to reduce the current gender gap.
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    Women in agriculture in Pakistan 2014
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    Pakistan is a country with a great deal of diversity in culture, traditions, habits, attitudes and practices across its various provinces and regions, although there are similarities as well. So when the broad term of “Women in Agriculture” is used, it may not highlight the extensive and diverse role that women play in agriculture in one province or slightly limited and more specific role that women have in other provinces or regions. The role and responsibilities of women change as the geograph ic area changes, along with changing local customs and traditions. Even the gender roles, food and nutrition practices vary across different areas, ethnic groups as well as ecological zones. All these aspects result in different as well as similar kinds of constraints and challenges faced by women farmers in agriculture across the four provinces and three regions of Pakistan which are discussed in the specific chapters. In light of these constraints, certain key recommendations are given mainly focusing on promoting gender equality and empowerment of women in agriculture and identifying means of enhancing economic impact of women’s work in agriculture, improving household food security and nutrition.
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    Women and Land in the Muslim World
    Pathways to increase access to land for the realization of development, peace and human rights
    2018
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    Women’s access to land is crucial to ensure social and economic development and food security; it contributes to the realization of human rights, empowerment and participation of women; it helps to protect women from violence and health hazards, and it enables them to play a bigger role in the stabilization of societies in crisis and conflict. For women, access to land means security, stability, independence and freedom. Unfortunately, socially prescribed gender roles, unequal power dynamics at household and community level, discriminatory family practices, unequal access to justice, institutions and land administration processes, traditional norms and local tenure relationships frequently deny women adequate access to land for farming, housing, or other social and economic purposes. Such challenges are faced by women in the Muslim world as well as in other parts of the world. However, 20 per cent of the world’s population is Muslim and - despite the significant national differences encountered - certain common land-related patterns reflecting customary and religious practices emerge in the Muslim world as elements that shape the way women can access to, use of and control over land. This report looks at global normative work, regional frameworks, and good countrylevel practices, it provides an analysis of the most important aspects to be taken into consideration to successfully secure women’s access to land in the Muslim world and makes a set of evidence-based and context specific recommendations for action. The report builds on key concepts, tools and approaches developed in the past decade by the Global Land Tool Network, such as the continuum of land rights, the fit-for-purpose land administration, the appreciation of the diversity of women, and the engagement with aspects of Islamic land law for the protection of the land rights of women and of the most vulnerable. The ideas and recommendations suggested here are intended to be used by wide range of policymakers, land practitioners, development and humanitarian workers, civil society, religious leaders, women’s organizations, communities and donors.

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